There is an old mystical tradition in Islám, generally attributed to Sufis and Persian poets that represents God as “the beloved,” a beautiful “youth” who can sometimes border on the erotic. It seems to be that some more subversive poets such as Hafez made use of this equivocation between God and desire in taking license to celebrate wine, women, and song. Where did this sense of God as the obsession of a drunken lover come from? I haven’t studied this topic nearly enough to hope to have anything new to contribute on the matter, but here’s what I’ve got.
Constant Montald: La Houri: Black-eyed beauty, 1919
Let’s go back to the old Zoroastrian tradition of Daena, the goddess or daemon that greets each soul three days after death. The old tradition says that good souls are greeted by a beautiful, even voluptuous maiden, but bad souls are greeted by an old hag. I composed (or perhaps plagiarized) a poem on the subject years ago. It turns out that Daena, that heavenly reward for the good and punishment for the wicked is really just a reflection of the soul’s own character, expressed esthetically and sexually. The “paradise” of this model is the paradise of one’s own character. As Heraclitus is known to have said, “character is destiny.”
Recite in the name of your Lord
Though Muslims generally reckon their religion to be based upon a book, Islám is a profoundly oral religion. Even its theology is fundamentally oral. The God of Muhammad, it might reasonably be said, is something of a poet; a lyricist and vocalist.
The book that Muslims hold in such reverence as to be an object of worship is not so much something to be read as something to be recited. The book is even named “the Recitation,” and its very first word, according to the traditional chronology of the book, is “recite:”
Recite [اقرا] in the Name of thy Lord who created,
created Man of a clot of blood. (96:1)
Who are the Ungodly and Why Should We Avoid Them? That’s the double-question answered by Bahá’í blogger Susan Gammage in a recent post. Her answer to the first question implies her answer to the second. It comes in two parts:
The ungodly are
- those who disbelieve in God
- those whose hearts are turned away from God
I’m not sure whether the answer is “1 and 2” or “1 or 2.” Either way, the implications are astonishing.
The first Bahá’í book that I truly enjoyed reading was Thief in the Night by William Sears, a Bahá’í “Hand of the Cause” whom I think my parents had known in their L.A. years (1957 to 1966). Continue reading
Rotating exhaust vent: inspiration for a new generation of Bahá’í temples.
©2017 Kaweah (Dan Jensen)
Hey, I’ve been giving the Authoritative Odor hell online for twenty years now! … Well, not so much lately.
In the process of moving my web sites to a new hosting provider, I encountered an old guestbook file that was active during my “FBI” years. In looking back, I was inspired to outline my mileposts as an Ex-Bahá’í: Continue reading
I want to extend my heartfelt thanks to Gretel Murchie Porter (deceased), her brother Barnaby, and Gretel’s son Samuel Goldsmith for their time, patience, and trouble. Thanks to Sam in particular for granting me permission to copy his grandfather’s manuscript “The Veil of Glory,” in order that I might be able to read it. Thanks, finally, to the Howard Gotlieb Archival Research Center for preserving Guy Murchie’s materials and making them available.
I’m a Guy Murchie fan. I respect his popular works on science and though I am no longer a Bahá’í I consider his magnum opus, “The Seven Mysteries of Life,” the best presentation of the Bahá’í Faith ever made for a modern audience. It follows naturally that when I discovered that Murchie had been working on a history of the Bahá’í Faith in his late years (ca. 1980 to 1988) I wanted to see if some hidden gem had been waiting to be discovered; a gem, if nothing else, for Bahá’í readers. Yes, I think I can suspend my disbelief long enough to dig up a gem that is only of value to someone else, but this is easy when the memory of an author whom I admire is involved. Continue reading
Guy Murchie, Jr. had big shoes to fill, and a big name to live up to. He lived as though he was keenly aware of his father’s figurative shoe size.
While a student at Harvard, Guy was a member of the school’s prestigious rowing team. He graduated from Harvard in 1929, at age 22. He left before commencement ceremonies for a trip featuring Alaska, Hawaii, East Asia, and Russia that lasted about a year. His plan was to pay his way by working as he went, sailing “before the mast” as did Ishmael in Moby-Dick, though he paid his way as a conventional traveler much of the way. He kept a trip journal that would become the book, Men on the Horizon, published in 1932. The book was something of a success, making the New York Times “Best Sellers” list for nonfiction. 
The Stock Market Crash of October 1929 would strike while Murchie was just getting work in the engine room of a liner from Honolulu to Kobe, Japan. Though he discussed economics at length throughout the book and throughout the Soviet Union, he seemed to do so as an open-minded but proud and optimistic American, utterly oblivious to the mounting economic catastrophe at home. But though he may have been a patriot, he delivered a pointed message of international brotherhood.
The American Empire, it might well be said, was born on the day Teddy Roosevelt and his Rough Riders defeated the Spanish in Cuba. Roosevelt was surely the first American Emperor — though a democratic emperor, and his Cuban adventure was the heroic gesture that crowned him. Largely ignoring the Constitution, Teddy expanded the powers of the Presidency so as to rein in monopolies. He made the United States a world power, and the United States and the world have not been the same since.
One of Roosevelt’s Rough Riders was Teddy’s Harvard classmate, Guy Murchie. Roosevelt wrote of Murchie:
The Harvard contingent was practically raised by Guy Murchie, of Maine. He saw all the fighting and did his duty with the utmost gallantry, …
I haven’t done much with this blog lately. Too much is going on in life and the Bahá’ís have been very quiet of late. I need to find something to post about! Oh here: this will do …
It was recently brought to my attention that I had been removed from Wikipedia’s list of Ex-Bahá’ís, which was quite a surprise given that I didn’t know I’d ever been on any such list. It’s hard to enjoy fame when nobody tells you you’re famous.
It happened that when yours truly was stricken from the honor roll, the list was broken up into two much shorter lists … and one really long list:
- Former Bahá’ís: Juan Cole and Abd al-Hosayn Ayati
- Apostates: K. Paul Johnson, Denis MacEoin, and Ehsan Yarshater
- Covenant-breakers: (too many to mention here)