The American Empire, it might well be said, was born on the day Teddy Roosevelt and his Rough Riders defeated the Spanish in Cuba. Roosevelt was surely the first American Emperor — though a democratic emperor, and his Cuban adventure was the heroic gesture that crowned him. Largely ignoring the Constitution, Teddy expanded the powers of the Presidency so as to rein in monopolies. He made the United States a world power, and the United States and the world have not been the same since.
One of Roosevelt’s Rough Riders was Teddy’s Harvard classmate, Guy Murchie. Roosevelt wrote of Murchie:
The Harvard contingent was practically raised by Guy Murchie, of Maine. He saw all the fighting and did his duty with the utmost gallantry, …
I haven’t done much with this blog lately. Too much is going on in life and the Bahá’ís have been very quiet of late. I need to find something to post about! Oh here: this will do …
It was recently brought to my attention that I had been removed from Wikipedia’s list of Ex-Bahá’ís, which was quite a surprise given that I didn’t know I’d ever been on any such list. It’s hard to enjoy fame when nobody tells you you’re famous.
It happened that when yours truly was stricken from the honor roll, the list was broken up into two much shorter lists … and one really long list:
- Former Bahá’ís: Juan Cole and Abd al-Hosayn Ayati
- Apostates: K. Paul Johnson, Denis MacEoin, and Ehsan Yarshater
- Covenant-breakers: (too many to mention here)
The Bahá’í Calendar, arguably the least lunar calendar there is, has recently been given a lunar calculation of its own. Because the founders of the Bábí and Bahá’í religions were reported to have been born a day apart on the Islamic calendar (though two years apart), the Bahá’í leaders in Israel figured it would be nice to make this happen on their calendar. To do this, they marked the 8th new moon after No-Rúz in Tehran as the one most likely to be close to the time of year when the two prophets were born, and then had one prophet’s birth commemorated on the first day after that new moon and the other prophet’s birth commemorated on the day after that.
The commemorations will no longer occur on the actual dates of birth on the solar cycle (October 20 and November 12) or even the Islamic calendar, but rather, they will take place on different dates from year to year, as is done with Easter and Good Friday.
Calendars are an important tool for scheduling our activities. A farmer might use a solar calendar to plan a harvest. A Bedouin might use a lunar calendar to plan a journey across the desert. Many calendars are a hybrid between solar and lunar so that they can be used in accord with seasonal and lunar cycles. The Gregorian calendar, for instance, is precisely calculated to remain synchronized with the seasons. It is not so precise with respect to lunar cycles, each of its months being about a day too long to keep pace with the phases of the moon. Still, a Gregorian month can be used to loosely approximate a lunar month.
The year was 1966. The times they were a-changin’. In the Bahá’í universe, the pieces were falling into place. The first Universal House of Justice had been elected, and the world seemed to be ready for new answers and new leaders. It was the time of Martin Luther King Jr. and Muhammad Ali. Malcolm X had recently been assassinated. Black Americans were asserting their status and rights as full citizens. The time was right to introduce Black America to Bahá’u’lláh’s message of racial equality and unity.
I was just a year old. My family moved from south Los Angeles to Saint Helena Island, just off the coast of South Carolina. We lived in the town of Frogmore, the location of legendary Penn Center. Saint Helena Island, midway between Charleston and Savannah, had once been a sanctuary for free blacks (Union territory during the Civil War), and the location of a school for the same. It remains an active cultural heritage center to this day. In the 1960s, Penn Center was a conference center for some of the leaders of Black America. My parents even joined in a meeting attended by Martin Luther King Jr., Jesse Jackson, and—I daresay—even Joan Baez. Continue reading
When I was a young man, I turned toward the Qiblah and prayed to Allah. I fasted for a month every year, and I refused all alcoholic beverages. I exchanged Arabic greetings with my fellow believers. Of course I went on pilgrimage to the Holy Land, where I lived for a year and studied Arabic so that I could better understand the words of Allah. You might have found me carrying around a copy of the Holy Qur’án—just in case I might have some free reading time. And, yes: I was a virgin, though perhaps not entirely by choice.
If you had asked me back then whether I was a Muslim, I would have denied it, for I was a member of a Shi’ite splinter group that refuses to be identified as Muslims. It’s a long story—let’s just say that it’s hazardous to be called a heretic in Iran. But when I look back at my youth I say, “what a Muslim!” Continue reading
We are all familiar with the “Jesus is coming” meme, and many of us are aware that Jesus isn’t the only savior on the way. Some religions are given to hopes of saviors in the future. It’s no surprise that many people hope to be saved, like a slumbering beauty longs for her Prince Charming, though that salvation may mean the destruction of the world. This desire has been expressed among Christians and Muslims for as long as Christians and Muslims have walked the earth. Continue reading
“the more fallible the mammal, the truer the example.”
I wasn’t brought up Christian, but I was brought up to believe in a holy trinity of sorts. I was taught that a certain few men were perfect images of God; that these men, though not God in essence, were perfect reflections of God in the “material world,” and thus they were effectively God so far as mankind is concerned. As images of God in the material realm (i.e., idols), they could be regarded as God incarnate. Hence Bahá’u’lláh, the founder of my parents’ religion wrote, “I am God.”
Iran: Ethnicities and Sects
Dear Mr. Ayatollah,
Some time ago, a close Bahá’í relation of mine insinuated that I had encouraged you to persecute her fellow believers in Iran. This, I suppose, she did because I have often criticized her religion, having once been a Bahá’í myself. I was very troubled by this assertion of hers. I would hate to think that I had ever encouraged you to persecute anyone, so I am presently writing you to make certain that you have not misunderstood my statements on the subject.
To be frank, I consider your treatment of the Bahá’ís of Iran inhumane, unjust, and thoroughly detrimental to the social welfare of the people of Iran. I consider it divisive and counterproductive.
It’s been over thirteen months since I last posted to this blog. There’s a good reason for my absence: I haven’t had much to say about Bahá’í matters. Perhaps this is because not much is going on—I’m in no position to say. I will say that I only created this blog because I wanted to remove the entries on Bahá’í matters off of my principal blog (now named Kindling, but with the original motto).
I never had any intention of blogging on the Bahá’í Faith indefinitely. I just didn’t expect to have that much to say on the topic.
Recently, I did contribute an article on my conversion to Zoroastrianism to the Project Conversion site—back at Naw Ruz time (Naw Ruz was a Zoroastrian festival long before it became a Bahá’í holy day). This article wasn’t about the Bahá’í Faith, but it might be of interest to anyone who’s wondered what a “native-born Bahá’í” like me might do in terms of religion after having moved away from the Bahá’í Faith.
Remember the old Y2K scare? We generally look back at that anxious time as an anticlimax, understanding that nothing much happened at the turn of the millennium. I remember how the Bahá’ís expected world peace to flower by the end of the 20th Century. Since then, many Bahá’ís have sought out alternative interpretations of their failed peace prophecy.
Mustaghath, shortly before his occultation
I say “failed,” but I know something that most Bahá’ís don’t. Truth be told, at the close of the year 2001, on the very last day that fell within the Y2K window, a young prophet discovered his calling. Evidence of this portentous moment can be found with the help of the tool known to nostalgic Web surfers as the WayBack Machine:
Dec 02, 2001
This page doesn’t provide any actual information on the youthful prophet, but information would soon be forthcoming:
The hour is approaching when the most great convulsion will have appeared. I swear by Him Who is the Truth! It shall cause separation to afflict everyone, even those who circle around Me….
—Baha’ullah (Mar 29, 2002)